We care more about what to talk about us, not on it instead of what we talk about, is enough for us if our name is on all lips, but we just do not care why it is.
not enough to change their place of residence - the crowd needs to get rid of properties that are rooted in us, it is necessary to separate himself from the self and then regain yourself again.
There is nothing as non-public and public as a person: non-public - because of their habit, a public - their nature.
dump fruit is never what caused it, he was just thrilled and muddy the water for others it can catch fish.
Those who converts and women face paint, do less harm, because there is no more trouble if we do not see her natural look, but those who are not trying to fool our eyes, but common sense and trying to misrepresent the true nature of things is more dangerous .
and so can not women? Or both is something that, from her fear when there is the slightest hope that it will be beneficial to their beauty?
Eloquence most flourished at Rome when public affairs were the worst-off and shook the country in civil war, just as raw and lowered at the field viskuplāk sazaļo weeds.
exception of ourselves, all things considered as a specific character. We praise the horse power and agility, rather than on his harness, hunting dog - the speed, rather than a collar, bird - on the wings, rather than on the links and bells. Why we like and do not judge people by him of its properties? He lives in luxury, he has a beautiful castle, and the effects such such and such income: it\'s all around him, but not her own.
There is a huge self-love and vanity to believe their views on so superior that it is necessary to unravel the global realization of peace and cause so many inevitable misfortunes and so terrible manners collapse, which brings civil wars and regime change with all the dire consequences, and it all own country.
absolutely necessary in circumstances where the most important thing is to hold on, is sometimes sensible to tilt your head over and withstand shock, excessive nopūloties in any event does not come round, lead to violence to trample all legs, and better laws to seek what is capable, if they do not readily be able to achieve what they want.
no joke to manage the other, if we made such efforts to manage themselves.
Our life, Pythagoras said, resembles a large and crowded crowding of the Olympic Games. Some studied so there body to gain fame in the race, there\'s other pulls their goods for profit. But there are those, and they are not the poorest who are here do not seek any benefit and just wants to see how and why it is one or the other thing, they want to be just another of life viewers to judge it, and arranged according to their own.
We have never ourselves, we are always outside ourselves. Concern, desire, hope, moves us to futurity, and prevents the feel and grasp what is to fill us with what will be when we are not going anymore.
elections differ from the rest with an unusual and unprecedented clothing is an expression of the soul sīkmanības, just like a new language phrases and hear the word searches have pedants childish vanity.
Much of the reader, seeing the same dress, very misguided in thinking that behind it is the same fixtures.
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