Papūlies think: is this what you called their slave, not originating from the same seed, marginally the same sky, breathe the same way as you die?

Apejies with a low-ranking people in the way you want to turn higher a man treats you.

, bought a horse and not looks the same, but the saddle and crowbars, is a fool, but a fool is much larger than that which the people of his clothing or condition that we imposed similar clothing.

Be kind to his slaves and Treat them without augstprāta, despite being a higher order, so that they better honors than you fear.

Not everything that is annoying, and harmful. But izlutinātība brings us up to the madness that everything that does not meet our expectations, have a tantrum.

A good character is the following feature: it is satisfied with yourself and steady; malicious is volatile, often changing - not for the better, but the other half.

Infinitely fast running time, it can be seen particularly clearly in retrospect. While our eyes focused on the present life deceive us - so insidious is that the rapid passage.
Our life expectancy is the point of even less than a point. But the nature of this immeasurably small split: some of it is attributed to early childhood, others - boyhood, others - young adulthood, the other - a certain transition from youth to old age, another - the same age. How many degrees it is decorated in such a narrow space!

value of life is not its duration but its use. Death follows in the footsteps, life is running away. Not only the sea life away from death are separated by a very small space - bottom of the vessel, it is equally low everywhere. May not always appear so close to death, but everywhere it is just as close. Aizgaiņā the darkness, and you will be easier.

Nothing ends, everything is connected in a circle, follow each other. Day followed by night, night - day, all summer is autumn, autumn, winter comes on top of a spring pievārē: all it takes to return. I\'m not doing anything new, I do not see anything new, and sometimes I do it is up to his neck!

our unhappiness does not come from outside: it is in us, the very bowels; recover his health so hard because we are unaware of being affected.

No one understands that he is stingy, that is greedy. Blind, however, require his companion, but we wander around unaccompanied and say, \"I am not ambitious! I am not wasteful! It\'s not my fault that I am short-tempered, that I have not opted for a certain type of life ¬.\"

wean from defects. Firmly rooted in the mere fact of getting into position. Virtue meets nature, vices are contrary to it, it hostile.

We need to flee as far away from everything that leads to vices. Soul jānorūda and protected from pleasure enticements.

We designate a place that is good for not only the body but also the virtues.

soul must not be cowardly: if piekāpšos pleasure, pain and concessions, concessions difficulties concessions poverty, the same right over me ask myself the vanity and anger: so many I will get intermittent passions on all sides, even torn into pieces.