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Poems

Page : 434
In the first chosen to be attentive to the final - to get discouraged.
When I see that people rāpodami by atoms, namely the Earth, which is just a speck in the universe, consider themselves to be models of providence created in their image, I do not know how to connect to the vanity of vanity!
A small river is a great one who has seen more, and also the trees and the people, all objects will form the largest of any already seen, is considered to be huge.
Wealth is an abundance of fruit, but the abundance of shows saturation of capacity.
All things are not just suitable for all.
ancient times, a seaman strong storm Neptune spent the following words: \"O God, you will save me, if we want to, you know me pazudināsi, if we want: but I will keep her still tight corner. \"
, which by its nature is powerless, unable to understand anything that is final.
That is our nature inherent vice - the invisible, hidden and unknown things caused us both more confidence and more fear.
If it wants to keep, perform over the edges,
It will not remain.
If what is used every day, accelerated excessively sharp,
It will soon be sadeldēts.
In the large room with gold and precious stones shall be met
It nenosargās it.
Which, being a noble and rich, yet permits lordly become
This affliction is preparing itself.
If the task done, the doer step aside,
Then Tao is manifested.
Only God is capable of doing so - have taken back what is being done.
who enjoys pushing for excesses, could not indulge in excesses are already suffering.
ambition and curiosity is the driving force behind two of our souls. Latter requires us to shove his nose everywhere, but the first does not allow anything left open and undetermined.
They say: A good name worth more than gold filled belt. However, those who have good fame, not wealth, but now I see that those who have wealth, there is no shortage of good fame.
to distribute and
and we see that our nature does not require anything other than the one to suffer pain in the body and the soul to enjoy peace, being protected from the worries and fears?

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Page : 434


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