no envy and is a good friend of all living things, which did not own the property, and is free from false ego, I, which is the same in happiness and distress, who is patient, always happy to be there for yourself. . . . What is not disturbed by others, and is not disturbed by others, which is a balanced happiness and distress, fear and anxiety. . . That nelīksmo and Do not be sad, does not complain and do not want to renounce all favorable and unfavorable. . . , Which is equal to friends and enemies in a balanced honor and dishonor, heat and cold, happiness and distress, fame and infamy, which is never bad in a society that is always silent and satisfied with anything that does not care about their place of residence. . . . What goes by the full faith to eternal devotional service and who I have the highest goal, that I have a very, very expensive.

[Resurrection. ] Jesus Christ is risen from the dead, evidenced by the more educated and more holy apostles peddler who could not make a mistake - not to mention all of Jerusalem, which is not seen nothing. Christians strongly believe that one day they would be resurrected from the dead, in other words, that their intangible soul again, connect with your body and big natural tangle that everyone will find just the parts that once belonged to Cyrus his personality.

. . . once you were darkness, but now you are light in the Lord! Walk as children of light. Light fruit throughout the goodness, justice, truth, -. . . . Therefore, it is said: Awake thou that sleepest, and arise from the dead. . . . So raugaties seriously on how to live: not as unwise but as wise. . . .

. . . to the earlier way of life you give up the old man, who deceived his lusts die, and must return to their hearts and spirit, and clothe the young man, which after God is created in righteousness and true holiness. Therefore cast away the lies and speak the truth every man with his neighbor, for we are members of one another. Neapgrēkojaties anger: the sun is not set, you dusmojoties, and give the place the devil. What thief to steal anymore, but trying to better ourselves to provide a fair living from their handiwork to have something to give to that need. From your mouth to come sneaking no name, but only a decent speech. . . . All bitterness, wrath, anger, bāršanās and blasphemy, every malice at all to be far away from you. And be kind one to another, and merciful, forgive one another. . . .