better to hear the dispute between their enemies than BR>
friends because iepriekšzināms that later one of your BR>
friends will become your enemy, but one of your BR>
enemies - for your friends. BR>
dispute - one of the ways to strengthen your opponents BR>
his error. BR>
Fear not those who argue but those who avoid BR>
dispute. BR>
If you are contending, iekarstat and deny you sometimes BR>
You can also win the dispute, but this victory is meaningless, because BR>
never gain more than his opponent\'s preferential treatment. BR>
Saturiņicīts>
two more to blame is the one who BR>
wiser. BR>
World is only one way to win a dispute - BR>
avoid it. BR>
When he first met me with one hand in the mud, then I tell him BR>
face with both hands - and yes, yes! But the misery of the same - BR>
both hands desecrated with mud. It is therefore sensible or not BR>
nesviest not return, but if that be done here, then, to see BR>
always avoid it, do not miss that throw? BR>
Saturiņicīts>
would be protracted dispute where blame should be only one party. BR>
Saturiņicīts>
If the geometry of truth as moral truths would be BR>
contrary to our passions and interests, then we argue BR>
them and violate them in spite of all the evidence. BR>
Saturiņicīts>
is vain to argue with the inevitable. The only argument BR>
from cold winds - warm coat. BR>
often dispute the truth wins hatred and eloquence. BR>
Saturiņicīts>
dispute a stubborn attachment to their own truth, and BR>
iekaršana - the most reliable sign of stupidity. BR>
Saturiņicīts>
who can not keep your mind ice-cold, then BR>
should not fall into a dispute with fever. BR>
dispute begins with the truth of appearances, it feeds on BR>
stubbornness, but ends with hatred. BR>
sharp change of name, is similar to that which destroys BR>
water to the dam. BR>
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