What is morality? The science of the mutual agreement of BR>
People have invented in order to live vislaimīgākajā BR>
possible way. BR>
to explore the foundations of morality, people do not need BR>
no religious instruction, no revelations, no gods, then completely BR>
sufficient common sense. BR>
If a creature endowed with a mind ever be able to achieve it, br>
that all moral laws it is filled completely voluntarily, br>
then it would be - she can not be any desire to BR>
urged him to turn away from these laws, because the lust BR>
Management requires sacrifices and therefore subject BR>
requires self-compulsion, that is, an internal incentive for BR>
do it, which is not very keen on doing. BR>
Morality. . . within the meaning of courage and heroism, so that means BR>
opponent\'s existence. BR>
Morality is not a lesson on how we become happy, but BR>
and about how we become worthy of happiness. BR>
Saturiņicīts>
Moral Values only the Conduct Which is Carried out BR>
Based on a Sense of Obligation. BR>
moral laws require proof, so they BR>
is not hereditary. BR>
adequately informed interest in all moral principle BR>
then obviously seek to separate the human BR>
interests coincide with the interests of the generally accepted. BR>
Saturiņicīts>
Morality - the \"powerlessness of action.\" Every time it BR>
involved in the fight with a vice, it is suffering losses. BR>
Saturiņicīts>
Law Sections do morally stronger. BR>
Saturiņicīts>
Morality, to be honest, is not a lesson on how we do BR>
yourself happy, but there is a lesson on how we must BR>
worthy of happiness. BR>
belief in oneself, pride oneself on belonging to the nobility BR>
morality. BR>
Morality - The importance of the natural man to play in front. BR>
Saturiņicīts>
Morality condemns more good people than nemorālība - BR>
evil. BR>
We live in a double morality: one for preaching, but in practice BR>
without the use of a second we use, but we preach extreme BR>
rare. BR>
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