spiritual pleasure of extending life as much as the carnal BR>
enjoyment of their cuts. BR>
Just enjoy it is a natural, who knows supersaturation. BR>
Saturiņicīts>
In the same way as eating food without enjoying the changes BR>
as tedious as well as the senseless occupation BR>
contaminate the science of memory, which can not digest swallow. BR>
Saturiņicīts>
untimely enjoy frustration. BR>
Saturiņicīts>
contempt of pleasure itself becomes a habit, thanks BR>
the biggest pleasure. BR>
That is the nature of pleasure - it is resorted to only a single BR>
insidious, but a variety of ways to entice us - BR>
through both sight and hearing and sense of smell, taste, touch, via BR>
food, drink, love BAITS, both awake and asleep BR>
said. Against pleasure as against enemy troops can not BR>
put guards and sleep peacefully fly, no - it BR>
then its fiercest attack humans, making cowardly and BR>
enslaving the unconscious [the guard] or sewn on it BR>
criminal and bad dreams, which reminds him of BR>
themselves. BR>
most strongest man is he who has known how to BR>
run away from the pleasures of most of the others because it is not possible BR>
could share the enjoyment, even for a moment to indulge in them to BR>
from reaching their full power. BR>
who can not deny themselves any pleasure, never neiepazīs BR>
happiness. BR>
be avoided from such pleasures, followed by the suffering of BR>
above it, and the willingness to bear suffering with br>
followed by a much greater pleasure. BR>
enjoying themselves are not evil, but some fun BR>
means of achieving a much more comfortable with the same BR>
pleasure. BR>
When we say that pleasure is the destination, it is meant for BR>
instead of wanton pleasure, not pleasure, by the senses, as BR>
think some wrong enlightened, but we mean BR>
personal freedom from suffering and soul - from anxiety. BR>
Saturiņicīts>
itself enjoys no not evil, but a few good BR>
means of achieving pleasure causes more anxiety BR>
over its own delights. BR>
Of course, our flesh resides only in the present, but the soul BR>
past, present and future: thus the soul is a pleasure BR>
Of greater significance. BR>
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