Wealth contempt for philosophers has been hidden desire to revenge the fate of injustice, it caused her dignity. They despise the right counterparts Awards, they denied it, it was a defense against humiliation, which brings with it poverty, it was a detour in order to gain the respect that they have not been able to make a fortune.

And Jesus said to his disciples, Verily I say unto you rich difficult to enter the kingdom of heaven. And again I say unto you, lighter camel to go through the eye of a needle than a rich man to enter the kingdom of God.

will live according to nature, never be poor, though, according to conventional notions, never be rich.

Our parks and palaces make sense (the sense of any enrichment) are there for our eyes away from the mess and dirt, and create a homeland for the soul dižciltīgumam.

are both very good and very rich, it is impossible.

fortunes of a luxury, laziness, coups, poverty - and vile abuse coup.

A good name is worth more than riches.

Some people treasure brings Just as the fear of losing it.

The same qualities that make people able to get rich, then hinder him to enjoy wealth.

fortunes destroy, all: the rich, who have it, and the poor, which, when it craves.

who rely

fortunes diminish greed.

You ask, what is the measure of wealth? The first - which is what you need, the next - which is as much as is sufficient.

But the end of the letter, which I fancy today - it inspired a strange garden: great wealth is a law of nature is an appropriate poverty. But you also know what restrictions we impose the law of nature? Does not suffer from hunger or thirst, nesalt. You can aizgaiņātu hunger and thirst, you\'re not proud of jādeldē thresholds, and will not tolerate arrogance and offensive gloomy goodness, look no luck at sea or on crusade, it is by nature, is easily available and accessible. Valleys due to excessive sweating. . . . . Who gets on with his poverty, it is rich. Good-bye!