use of violence is justified only tyranny BR>
case, since it excludes the possibility of peaceful reform, br>
and how this application only purpose is to be able BR>
create the conditions that allow the implementation of non-violent BR>
reforms. BR>
Any government that is based on violence, falls BR>
contrary to the ridiculous: wanting people to be weak, it BR>
at the same time also wants to help them be strong. BR>
Saturiņicīts>
The blows from the land can be acquired only dust and not BR>
harvest. BR>
Violence is tempting because it is exempt from the BR>
and tightening the focus of mental activity BR>
necessary. To unlock the node is jāpapūlas - it BR>
easier to sever. BR>
Although the people would not try to get rid of violence BR>
it is not possible in one way - with the help of violence. BR>
Saturiņicīts>
If a case is resolved with violence, help, BR>
more violence can not leave off. . . . When a thing BR>
solved by force, which always is that the winners BR>
becoming better people, but those who egoistiskāki BR>
wily, bezkaunīgāki and cruel. BR>
Saturiņicīts>
People intrusive visrupjāko the violence seems BR>
themselves in a similar offense, violence is simply BR>
need to submit themselves more powerful. BR>
Saturiņicīts>
The violence must be answered with violence. BR>
Saturiņicīts>
use of violence and coercion, not only externally, br>
but also their context, are specific to each political BR>
association. BR>
History cruel sabradā ideals and if any man or BR>
people of a certain moment renounce the use of force BR>
fairness, then he shall be entitled to a hypothetical BR>
fame in the world of thought and truth, but it also means she BR>
damage in a fight with another force, a better understanding of reality. BR>
Saturiņicīts>
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