virtues ends where the interest begins, like BR>
the river ceases to where the sea begins. BR>
vices are virtues part, just as poison is medicine BR>
component. Prudence is the dosing and moderates, so after BR>
successfully used against the ills of life. BR>
Saturiņicīts>
Not all who have vices, scorn, despise all those BR>
there is no virtue. BR>
name serves just as well as vice. BR>
Saturiņicīts>
tikumīgums Women often only care about your BR>
reputation and your peace of mind. BR>
any moral origins and basis of its ability to contribute to the BR>
a man to give up their desires and act contrary BR>
own inclinations, even if they are at odds with his BR>
sense. BR>
. . . there is something of which you could not say the nature BR>
not given. Then reveals itself where it vispilnā degree BR>
up to you - neviltotība, honesty, strength, br>
strictness with ourselves, nesūkstīšanās, neizlutinātība BR>
benevolence, frankness, self-derogating mazrunīgums BR>
magnanimity. BR>
immorality - the virtue of living better than us. BR>
Saturiņicīts>
morals can be defined as: any human BR>
principles for the conduct of which is to guarantee a BR>
existence of all mankind, that is if possible more free from BR>
suffering and the possible baudpilnāka, more or BR>
only humanity, but as far as it authorizes the use of nature, and each BR>
entity, which has the feel of power. BR>
izdēd flesh, virtue is gaining momentum. BR>
Saturiņicīts>
Would you like people to believe in your morals? Neplātieties BR>
with it. BR>
is axiomatic that all human morality depends on BR>
answers to the question whether the soul is immortal or not. BR>
As if judging by the way philosophers of morals must be recorded. BR>
They discuss how best to spend his time available. BR>
Saturiņicīts>
highest moral expression - his personal sacrifice BR>
collective good. BR>
Virtue, which can move only in the religious crutches, BR>
begins to limp when they lose. BR>
torn apart by virtue of life is just as immoral as life BR>
without any moral content. BR>
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