Happiness - as much as a concern for all people, and it is BR>
this care, they become an obstacle to achieve it. BR>
Saturiņicīts>
nerūpēsies for those who are not themselves capable of BR>
take care. BR>
can not simultaneously take care of both his soul and BR>
worldly goods. If you want to worldly - BR>
renounce the soul, if you want to protect your soul, - BR>
renounce worldly goods. Otherwise, you BR>
mētāsies and will never ever, not one or the other. BR>
Saturiņicīts>
fortunes do not facilitate the burden of our care, only to be replaced BR>
one concern with the other. BR>
Caring - even through a keyhole iezagsies. BR>
Saturiņicīts>
Caring - antidote to selfishness. BR>
Copy and supplying every creature not only because he is BR>
part of your property, your accessory, but because they BR>
the life of thine own. BR>
you want to reduce the cares of the world, but without sacrificing your BR>
needs. Reduce the need, then decrease your BR>
cares of the world spontaneously. BR>
decent man is full of peace. Low man is always BR>
concerned. BR>
Skaudētājam care about where else we\'re doing well. BR>
Saturiņicīts>
bad if no one is having to take care of you. But more BR>
Worse, if you do not own any of the care. BR>
Saturiņicīts>
Wealth does not release us from our worries - it just replaces one BR>
taking care of others. BR>
We must take care not only for those who lack bread BR>
piece, but also for those who crave for love, not BR>
only for those who do not clothing that could cover your BR>
nudity, but also for those who lack respect others, BR>
not only for those who have no roof over their heads, but also for BR>
those who are nowhere understood and respected. BR>
Saturiņicīts>
not think no one - not that you remember. BR>
Saturiņicīts>
is unfortunate soul who is concerned about the future. BR>
Saturiņicīts>
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