condemns the poor in order to get rid of the necessity BR>
to help them. BR>
atļaujaties condemn other people panāciet it to BR>
you yourself would not be blamed. BR>
Who loves to condemn, not able to maintain friendships. BR>
Saturiņicīts>
Nopeldami other, we often implicitly praise ourselves BR>
themselves. BR>
is easy, which is why many do, and rightly BR>
reasonable praise - difficult, which is why only a few of their BR>
encouraged to do so. BR>
Condemns not guilty, but the violation. BR>
Saturiņicīts>
Condemns do not understand. BR>
Instead of goodness, but pride is what encourages us to give BR>
guide for those people who have committed an offense. BR>
We condemn not so much so that by the good-looking, BR>
how So to make sure of our own bezgrēcību. BR>
Saturiņicīts>
Himself the sin bag behind, the other starter from exfoliated vermiculite. BR>
Saturiņicīts>
If one thing God created us to feel worthy of condemnation, BR>
we have to conclude that we have not enough BR>
extent, understood, and that the wise man, who would have understood, BR>
would come to the conclusion that it is not possible to want something BR>
better. BR>
Until the blame, should always consider whether there is a BR>
mitigating circumstances. BR>
can condemn a human error, but should be free not to be judged BR>
the same person. BR>
human nature is more blame than praise. BR>
Saturiņicīts>
When you are hit by someone\'s cheek, now ask yourself: BR>
but whether it may be that the world is not shameless? Can not. Then BR>
do not ask the impossible. Here, this is one of the most obscene, BR>
which need to be in the world. For it will always be at hand BR>
the case of a faker, unfaithful, with any offenders. BR>
You will remember that it is impossible for this species at all BR>
not, and will be of advantage to each of them BR>
separately. Great help, if even now, think what BR>
moral nature has opposed this violation. But it is BR>
given as an antidote against, say, profanity - miermīlīgums BR>
against something else - another force. And in general, you can teach BR>
lost in the road, because each failed to reach the wrong BR>
for their purpose, and it loses the way. BR>
Saturiņicīts>
If you begin to judge people, you will not be enough time to BR>
to be loved. BR>
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