man is hard to be good. BR>
The challenge is to become better, but it is possible, but to be good BR>
- Impossible. BR>
doing a good job, is not afraid to look, what people say. BR>
Saturiņicīts>
bar of evil men, we might be good for him. Why have him BR>
nepamāci better to do? Art can not be taught with no BR>
Barsana, sew shoes and not to eat cooked well, not - for good or BR>
be no more art? And there you ask that each of BR>
demonstrate the ability itself. How, then, to learn to be good? - Learn each BR>
the right to vote in favor. BR>
Know what is right, it is better to know as much. BR>
Saturiņicīts>
Right - beautiful work. BR>
. . . desire for true quality. You vaicāsi: what it is, and the BR>
where it originated? Answer: from a clean conscience and BR>
honest intentions of good behavior, all random BR>
contempt, from the smooth and peaceful life by Ritums BR>
the same way of life. BR>
. . . seeks a lasting benefit. But this is only BR>
what the soul finds itself. Only a virtue gives constant, br>
Safe fun. BR>
It is the highest good, which you have already acquired a stand BR>
next to the gods, being no more humble suppliant. BR>
Saturiņicīts>
Epicurus are two benefits of the combination is BR>
maximum aplaimotājs benefit: the body is free from BR>
pain, the soul of the worries. BR>
human strength, as opposed to weak, neduras eyes. BR>
Saturiņicīts>
benefit arises only from what is truly good. Fairness BR>
will be rewarded with immortality. Along a zigzag path the ship in port BR>
integument. Only he who is honest and kind-hearted, is BR>
decided to get ashore. BR>
Right I understand it, which, as we do know, we have BR>
useful. BR>
This right, which does not allow us to enjoy greater benefits BR>
really bad [evil], because the things they say, BR>
that they are good or bad, as we will compare BR>
with each other. . . . BR>
Body, which is the heart, not the idea of the good. BR>
Saturiņicīts>
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